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Their leader, Albert Ten Eyck Olmstead, already projects a serious, scholarly air in his yearbook photo of 1902, whose caption jokingly alludes to his freshman ambition "of teaching Armenian history to Professor Schmidt." In 1907, just before crossing to Europe, Olmstead received his Ph.D. Olmstead came very close to a life of "pure research," taking a position at the Oriental Institute of the University of Chicago and publishing widely on ancient history. Acknowledgments: Research on the Cornell Expedition is being conducted by Benjamin Anderson, Assistant Professor of the History of Art, and Eric Rebillard, Professor of Classics. Back in the States, the three members of the expedition continued to follow different paths. Olmstead's two younger companions, Benson Charles and Jesse Wrench, were both members of the class of 1906. They had spent 1904-05 traveling in Syria and Palestine, where they rowed the Dead Sea and practiced making the "squeezes," replicas of inscriptions made by pounding wet paper onto the stone surface and letting it dry, that would form one the expedition's primary occupations. It took three years before their study of those inscriptions appeared, and while its title page conveyed its academic interest, it tells us nothing of the passion and commitment that made it possible. No squeeze had ever been taken of this "Queen of Inscriptions." The job took over two weeks, and the 92 sheets made it safely back to Cornell. In the end Erdoğan helped secure Mullah Muhammed and his associates’ acquittal through his loyalist judges and prosecutors, launched a crackdown on journalists who criticized his radical group and even hired a lawyer to file a civil suit in the US against Muslim scholar Fethullah Gülen, If you have any kind of inquiries concerning where and the best ways to use escort diyarbakır, you can contact us at our web-page. who has been an outspoken critic of radical and jihadist groups, for defaming this fanatic

Their 2010 geospatial study concluded that "satellite evidence is consistent with reports by observers on the ground who have reported the destruction of Armenian artifacts in the Djulfa cemetery." In November 2013, dressed in the guise of a pilgrim to a Djulfa chapel now preserved on the Iranian side of the border, one of the authors of this article saw desolate grasslands across the river in Azerbaijan. It is not clear exactly how many khachkars were left, but on 14 December 2005, witnesses in Armenian reports said that soldiers had demolished the remaining stones, loading them onto trucks and dumping them in the river, actions that were filmed from across the river in Iran by an Armenian Film crew, and aired on the Boston-based online television station Hairenik. The February 1988 Sumgait pogroms that Azeris committed against Armenians were followed by a wave of anti-Armenian violence spreading to Kirovabad in November 1988 and to Baku in January 1990. These pogroms resulted in the killings or expulsions of hundreds of thousands of Armenians from what is now known as Azerbaijan. Set during the Soviet twilight, the protagonist of Stone Dreams is an Azerbaijani intellectual from Agulis (known today as Aylis), an ancient Armenian town in Nakhichevan that its worldly Armenian merchants had modernized into a "Little Paris," well before Ottoman Turks - aided by Azerbaijani opportunists - massacred its Armenian community in 1919. The novel’s protagonist constantly grapples with memories of this place, including eight of the town’s 12 medieval churches that had survived until the 1990s, even after falling into coma while protecting a victim of anti-Armenian pogroms in Azerbaijan’s capital Baku. LONDON. A delegation of European members of Parliament was last month refused access to Djulfa, in the Nakhichevan region of Azerbaijan, to investigate reports that an ancient Armenian Christian cemetery has been destroyed by Azerbaijani soldiers

The delegation of ten MEPs from the commission on EU-Armenia parliamentary co-operation travelled to Armenia on 17 April following a resolution passed by the EP’s conference of presidents on 6 April. Armenia … There were no Armenians ever living here - so how could there have been churches here? Similarly, a construction project completed in 2016 over the ruins of the hilltop castle Ernjak was promoted as "the restored Alinja fortress - the Machu-Picchu of Azerbaijan," with no reference to its deep Armenian past. But, after the region’s last remaining traces of Christianity were expunged in 2005-2006, the Azerbaijani authorities abandoned discussions of "Caucasian Albanians," and began promoting Nakhichevan as the bedrock of an "ancient and medieval Turkish-Islamic culture," without reference to its deep Christian past. The ambassador had intended to probe the reported destruction of thousands of historical Medieval Christian Armenian artworks and objects at the necropolis of Djulfa in Nakhichevan. In the mid-1950s, writes Victor Schnirelmann in the Russian-language book Memory Wars, Azerbaijani historiographers initiated an anti-Armenian agenda

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